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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

10.06.2025 02:28

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Sant Kabir was staunchly against cow slaughter.

Now tell me, Lord, what will my condition be?

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

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There the streams of light flow in all directions, few are the men who can cross to that shore!

Says Kabeer, this is what I say:

At the time of my death, I moved to Magahar. ||2||

If a person stops thinking one or two words in a second or half second means he had stopped thinking for half second?

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Can men and women be friends?

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

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ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

I left Benares - I had little common sense. ||1|| Pause ||

Why is the left keep misrepresenting what Trump said about his daughter? When asked if he would date her if he weren’t her father, it simply reflected pride in raising a smart, respectful, and loving daughter with good morals all men want that no?

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

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ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

How many women have accidentally pooped their pants and became turned on afterwards?

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

NOW…

Is there any evidence to support the existence of people who have experienced "gangstalking"? Or is it a psychological phenomenon?

Ravidas (a chamar shoemaker)

He does not dwell at the Lord's Feet. ||3||

Now that my time to die has come, I have come to dwell at Magahar! ||3||

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From Guru Granth Sahib ji - Ang 1195

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

I am like a fish out of water,

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ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

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That Kabeer died chanting the Lord's Name. ||5||15||

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

As long as the mind is filled with the desire for heaven,

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There, where millions of Krishnas stand with hands folded,

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Raamaanand Jee, First House:

What is the reason for the high number of stray dogs in Thailand? What measures are being taken to address this issue?

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

I am not a Hindu, nor am I a Muslim.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

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To him who is high-minded, these teachings will be illuminating.

— Kabir, II.57, Translated by Rabindranath Tagore

I am not a Hindu, nor am I a Muslim.

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ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Raamaanand's Lord and Master is the All-pervading Lord God.

Says Kabeer, the Guru and Ganaysha and Shiva all know

That God showed me the Guru, within my own mind. ||1||

One Universal Creator God. By The Grace Of The True Guru:

Hari is in the East, Allah is in the West.

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Wherever I go, I find water and stones.

I have searched through all the Vedas and the Puraanas.

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

I am a sacrifice to You, O my True Guru.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

I wasted my whole life in the city of Shiva;

Without looking into one's heart, how can one reach paradise?

— Kabir, III.2, Translated by Rabindranath Tagore

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Says Kabeer, unto whom should I tell this?

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Kaashi and Magahar - I consider them the same.

With inadequate devotion, how can anyone swim across? ||4||

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Sain (a barber)

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

— Kabir, Ramaini 1, Translated by David Lorenzen

I ground up sandalwood, along with several fragrant oils.

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Sadhna (a Muslim butcher) and

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

I went to God's place, and worshipped Him there.

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

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One day, a desire welled up in my mind.

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

You are totally pervading and permeating in all.

Now here in this verse

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

These morons know nothing, they wander about in ignorance,

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Gauree, Kabeer Jee, Panch-Padas:

I serve the One Lord, and not any other. ||2||

Look within your heart, for there you will find both Karim and Ram;

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

For many years, I practiced penance and intense meditation at Kaashi;

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

I would go there, only if the Lord were not here. ||2||

Shvetashvatara Upanishad (6.23)

Because in my previous life, I did not practice penance and intense meditation. ||1||

Where should I go? My home is filled with bliss.

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

The young and the old drink milk pudding, but these fools eat the cow's body.

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Raamaanand's Lord and Master is the All-pervading Lord God.

Let’s see what Gurbani has about Ramanandacharya’s views.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Let's look at the views of Sant Kabir

CONCLUSION:

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

All the men and women of the world are His living forms.

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

then who is there to know what happens without?

Ramarchan Paddati gives more info about his teachings.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

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Kabir (a weaver)

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

If God be within the mosque, then to whom does this world belong?

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

If Ram be within the image which you find upon your pilgrimage,

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

You have cut through all my confusion and doubt.

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.